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Cathedral
Classical
Newsletter, Issue 8
September 1998
This is an outstanding
disc, not only in terms of repertoire but also in performance. Lotti’s three settings
of Crucifixus are particularly welcome.
BBC Music Magazine November 1998
The Vasari Singers are an
amateur choir, and a very fine one. If they need a split second for chords to settle, for
voices to focus, the pay-off is a captivating ardour and commitment. Momentary slips, of
intonation below a gloriously effortless soprano top C in Allegri’s Miserere mei, of
hard-driven soloists in the liveliest sections of Scarlatti’s Stabat Mater - these
are a small price to pay for such a fresh, enthusiastic sound.
The Singers, and Backhouse, are fearless too. This taxing programme begins with seven unaccompanied pieces in which pitch remains admirably stable - Palestrina’s eight-part Stabat Mater, ‘Crucifixus’ settings in six, eight and ten parts by Lotti, the harmonic maze of a Gesualdo motet.
High spots for me are the almost unbearably tortured harmonies of Lotti’s six-part Crucifixus, the dense, enveloping sonority of his eight-part setting, the spaciousness of both distant semi-chorus and of slow paced chant in Allegri’s Miserere mei. Another Crucifixus by Caldara is denser still - in 16 parts from this 26-strong choir - with a hypnotic harmonic sequence surrounding Christ’s entombment.
Excellent recorded sound
capitalises on the acoustics of a fine London church, retaining a ‘presence’
with sustained ambient sound between the tracks.
PERFORMANCE: * * * * (Very Good)
SOUND: * * * * * (Excellent)
George Pratt
Gramophone, November 1998
The Italian Way of the
Cross is sweet with voices that intertwine like a crown of thorns trimmed with
honeysuckle. Antonio Lotti’s eight-part Crucifixus is the famous one, but here
are the six- and ten-part settings too. A small masterpiece is Gesualdo’s O vos
omnes, a large one Scarlatti’s Stabat Mater. All are sung with feeling and
skill.
J.B. Steane
Classic CD
November 1998
The work of a younger
choir, Jeremy Backhouse’s Vasari Singers, can be sampled in "Crucifixus", a
programme of music for Holy Week on the Guild label. There isn’t quite the same level
of extraordinary technical accomplishment here, but Vasari are certainly no slouches, and
sing in a potently affecting way. There are works by Palestrina, Lotti and Gesualdo, but I
was particularly taken by the one large-scale setting, a 27-minute Stabat Mater by
Domenico Scarlatti (he of the 555 harpsichord sonatas fame), which is very fine indeed.
(GMCD 7148 ****)
Organists’ Review February 1999
This disc contains both some of the best-loved Passiontide polyphony and a number of items
that have only recently become better known. It is good to see Lotti’s three versions
of the Crucifixus on the same recording - whilst the eight-part setting is ever
popular, the ten-voice version is a work of great intensity whose long lines are conveyed
superbly here. The opening of O vos omnes by Gesualdo is perhaps a little robust
for some tastes on this recording, but the commitment of the performers to the tortured
harmonic vocabulary of the work, which can still sound surprising four centuries after its
composition, is never in doubt.
The concluding work in the
selection is Domenico Scarlatti’s setting of the Stabat Mater. This work is
scored for ten voices and continuo, with four soprano voices contributing fundamentally to
the timbre of the composition. Jeremy Backhouse produces a performance that is compelling
in its sense of line, with the climaxes suitably expansive. The Vasari Singers produce
some highly controlled singing, with the flexibility necessary to mould the often sinuous
lines together. The disc is worth buying for this work alone - the combination with the
other gems from the repertoire makes it a must.
Choir
& Organ
March/April 1999
Visits to the Capella
Sistina are also made in Crucifixus, a collection of multi-part music for Holy
Week sung by the Vasari Singers under Jeremy Backhouse. This ‘cream-cake’
compilation from the Billy Bunter school of programming will, no doubt, delight all their
fans who want these popular Renaissance and Baroque works on one disc, and it is doubtful
if any of the world’s leading amateur chamber choirs could do it better. It speaks
volumes for the group’s dedication and commitment, but one can’t help feeling
that Backhouse has done his singers a disservice be not resisting the temptation to
stretch his forces too far. They sing with well-blended tone, wide dynamic range, and only
occasional lapses of intonation. It’s all attractively done, if somewhat over
directed at times, with rhetorically exaggerated dynamics making Gesualdo’s O vos
omnes sound like a fifth sacred piece by Verdi! On the whole they are impressively
secure in the more simply-scored repertoire which, and any choral singer can vouch, is not
by any means easy to do well. It does them credit that the sustained sonorities of
Palestrina’s Stabat Matar and Felice Anerio’s Christus factus est are
so movingly captured, and they clearly appreciate the dissonance and tension in works by
Gesualdo and Lotti. Where things become fragile are in the multi-voice works:
Allegri’s Miserere, Caldara’s Crucifixus and the Stabat
Matar of Domenico Scarlatti, which rely heavily on soloists. An admirably courageous
recording.
Paul Cutts
Cathedral Music
April 1999
How often one sees
"Music for Holy Week" advertised as a concert. Well, here is that concert come
true and most beautifully done too. The Vasari Singers are as expert and experienced in
this music as their director Jeremy Backhouse. So the performances can almost be taken for
granted so expert is the singing. Lovely actual sound, perfection in blend and balance
with a feel for the lead of entries, all with a fine range of dynamics. The programme
offers a number of delights, one of them the chance to hear three Crucifixus
settings by Antonio Lotti in 6, 8 and 10 vocal parts. The famous Miserere of
Allegri us given with conjectural parts written by Ivor Atkins, complete with top Cs so
memorably by generations of boy choristers. The ladies of Vasari do not sound like boys
but still float the high parts beautifully (slight reservation about intonation here).
Actually after all that penitential polyphony it is a relief to join jolly old Scarlatti
for a more baroque Stabat Mater. This appropriately brings a change of tonal style,
in addition to instrumental accompaniment. Altogether a most successful recording, nicely
captured by Guild engineers.
Peter Moorse
The Organ
Vol.78 No.307
Despite the restricted
theme of this disc there’s no lack of variety either in content or in the mode of
performance. Lotti’s three settings of the Crucifixus have piercing
dissonances and magically controlled diminuendi à 6; tensions created by dynamic
contrasts à 8; and a starkness in the exposed entries à 10. The thick textures of
Caldara’s à 16 use stile antico techniques in capturing a Baroque splendour
similar to that of an El Greco painting.
Palestrina’s Stabat Mater and Anerio’s Christus factus est are more euphonious, and Gesualdo’s O vos omnes has a vigorous directness, not what you might expect from a murderer, and far removed from the expressive extravagance of some of his madrigals. Equally surprising for those who are encountering Domenico Scarlatti’s Stabat Mater à 10 will be the composer’s high quality technique and inspiration. It is all far removed from the sparkling harpsichord sonatas with which his name is associated, and the performance, like most of the other tracks, is exemplary.
Allegri’s Miserere faces
strong competition on disc. The opening is atmospherically right, remote and impersonal
with boyish soprano tone and easily-negotiated cadenzas. However, somewhat surprisingly,
the supporting under parts sound insecure at these points when judged by the highest
standards, as would be appropriate for the Vasari Singers.
DWe
American
Record Guide May/June 1999
This recording brings
together classic works for Holy Week by Italian composers from the late 16th to
the early 18th centuries. Some of the works, like the Palestrina Stabat
Mater and Gregorio Allegri’s Miserere, are very well known.
The program opens with the Palestrina and concludes with Domenico Scarlatti’s setting of the same text. I will confess that this is my first acquaintance with the Scarlatti Stabat Mater, an early work most likely written in Rome during his tenure as maestro di capella of the Basilica Giulia (1713-19). It is a more expansive setting than Palestrina’s, but then, who could ever top the deceptively simple eloquence of the concise masterpiece? Scarlatti’s setting is in ten parts with continuo. His expert counterpoint seems natural and spontaneous, at the service of the larger expressive purpose of the music. Every second work on the program is a motet on the text "Crucifixus etiam pro nobis" from the Nicene Creed. The three settings by Antonio Lotti (c. 1667-1740), in six, eight and ten parts, seem to explore the different facets of the anguished and impassioned expression suggested by the text. An impressive 16-part setting by Antonio Caldara (c. 1670-1736) precedes the concluding Scarlattis Stabat Mater.
It seems that highly-accomplished English concert choirs are springing up faster than weeds. Jeremy Backhouse and the Vasari Singers are new to me, and the booklet gives no information about them other than photographs. The group photograph shows a mixed choir of 26 voices. I assume that they take their name form the 16th century art historian Giorgio Vasari. That together with the content of this disc suggests that they specialise in Italian renaissance and baroque repertory. Like so many English choirs their sound is smooth and well-blended. The basic tone is very warm, further enhanced by the acoustics of St. James’s Church, Clerkenwell Green, London. Backhouse’s interpretations are anything but dispassionate. Even in as understated a work as the Palestrina Stabat Mater, he introduces dramatic, almost romantic dynamic inflections that give the performance a vivid shape and propulsion. The singers demonstrate that they have plenty of power for the most stunning climaxes, but their tone never becomes wild or operatic.
The Allegri Miserere seems to be performed from the corrupt but widely-accepted edition of Sir Ivor Atkins. The semi-chorus verses sound distant and somewhat compressed, apparently an attempt to give the impression of spatial separation.
Apart from some untidy solo
singing in the "Inflammatus" of Scarlatti’s Stabat Mater, these
performances display and extraordinarily high level of technical polish. The music is
magnificent and the program is effectively planned with the Allegri as the centerpiece,
flanked by the shorter motets of Anerio and Gesualdo, the "Crucifixus" motets
intervening and the Stabat Mater settings to open and close.
Gatens